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Literature of Jain and Jaina creators: Some easily understood Gujarati language starts from the time of Praemanand and Akha. But his literature is only the tradition of medieval litebandhu nagadhan gujarati languageaarati' (Anushka sen) even though the time of Gurjar aphrodition, ancient Gujarati and from there to the period of poet Darayram is considered to be a medieval period, because in terms of form and subject There is very similarities in literature. Hence, it is evident to identify this entire period as a 'medieval era'. In the earlier stages of this age, Jain creators have given abundant literature.
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The contribution of Jain Creators to the medium literature of the medium like management, Ras or Rao, Phagu is big. Contribution of Asite Thakar, Sridhar Vyas, Narasimha Mehta etc. is important in Jaina creators. After Narasinh Mehta, there has been significant contribution in literary forms such as Aakhyan, Prabhavarka. Premanand had a very good form in the form of literature written by Narasimha Mehta. There have been many ups and downs in the political situation in the Middle Ages. Solanki kings thought it was a golden time.
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But due to the decline of Vaghela dynasty, there was a big change in the direction of Gujarat. There was also the influence of many fanatic sultans in Gujarat. Jain acharyas in temporal times - Sadhus and Jainaastra creators created literature. The people were also more interested in religion, caste etc.. The literature of this period was enriched by the facts, theories, the heroic and the heroic life events of the feats full of magic, sculpting folk tales, miracles etc. for attaining Lord Vivek. Most of these literature was painted with religion. Jain and Jainetra's literature have been the most important ministers of devotion and spirituality. Rao, Phagu, also managed to achieve empowerment in the management.
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Narsingh, Meera, Diyaram's devotion to worship, the sarcasm on the oats of the dough - satirical, the devotees of Parmanand and the mythological characters of the mythical characters etc. are the identities of the literature of this age. Kanhaiyalal Ma. Munshi has lost the middle literature of the Middle Ages without the glee of life and has called most of the literary people as "prophets of death". However, in the middle of the medieval period, devotion to life and devotion.
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'Vasantvielaas', 'Kanhadde manage', 'Ramlal Chhand', 'Rakshak Ras', 'Hansauli', etc., in this regard. Can be considered example It can be said that in the middle of the medieval period, only singing, not singing, singing of celibacy has also been sung. Even Hemchandracharya's misery, heroic and eroticism coming to grammar grammar) are of limited interest. Keshav H. The polar bear, which is said to be a glowing crown of poetry, is also called 'Vasantvi Vilas', which is also the composition of this era. 'Vasantvielaas' is a fugitive composition filled with the joy of Jainar Poet's life.
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The important 'Hansauli' given by Jainism writer Aseet Thackeray is also a masterpiece masterpiece. The Middle Gujarati cremation has taken place mainly in the Pud. But, e. Q. Laughter in 1422, Manikyasundar Suri gave a typical prose narrative extending in five compartments: Akhna's 'Prithachandra Charitra'. It is also reflected in the contemporary social life. Madhav e as a poet Q. In 1651, 'Ruposundh Katha' was given. Due to the advent of medieval Gujarati literature, this work is important as a rare love story. Milan's melodrama and sister-in-law's "Experiences Poetry" is interesting in this work. There is also fervor poetry in this epic. Giving Dev Visanagar Nagar Brahman Padmanabha gave a historic 'Chaiti' Vrakavya to Kinharde Kirtigatha: 'Kanhad Management'. This composition extends in four chambers is artistic. It's just a monstrous. This historical poem remains attractive because of the intricate content, live portrayal of characters, biographical sketch etc.
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But Bhalane named it 'Gurjar language' for Gujarati language. This Bahtath poet gave a fervent translation of the word 'Kadambari', written in the Sanskrit language 'Kadambari', which can be seen in the Padanubanism of his poetry. The Mahabharata also tried to get rid of different poets in Gujarati. Names of Nakar and Vishnudas are particularly worth mentioning in this regard. Shalisuri also converted the Viraat Parva of Mahabharata into Gujarati, which contains 183 links. The love story given by Shamle "Madan Mohan" is also a notable work. eye . Q11 | In this matter, Anantrao Rawal has written that, "On the plain language, plain link, simple words, the sobata from Nirarari teatu, religion 2 handwriting depicts the character of Narnari as both bright and black.
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There was no swan on the tree in the forest, because he was going out of the dead. Thus, Vats on the tree do not get Hansa's dead body. As a result, do not take the sandalwood back? Opava Vats reach the lender. Lenders punish Vatsa and punish them. Vatsa survives this punishment and becomes the goddess of Lord Rakshakra. (Anushka Sen hot) Around the moving hans vats come in the town, and Kallavan lives there. Vatsa goes abroad with merchants in the ship. After reaching Sanchavita Nagar, Wills Sanakavati's daughter goes to Chitralekha Swayamwar. Chitralekha and Vatsa are married.
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Vatsa is a horse; Knowing that the King of Sanchavati, that language, he wants to destroy Vats. The true identities of the Ghans are revealed and return to the ship including Vats Chitralekha and Lakhsharpruthra etc. On the way lenders can throw Vatsa into the sea and it is inspired by Chitralekha and Chitralekha wants to get married. But Chitralekha is not immediately ready for marriage and wants time for six months. | The king of Kantianagar had no son. Due to the death of this king, the king is prepared with the help of the hand to select the king. Hands are covered with swans. Hence, Hans is chosen as a king. Vats can reach Kantian Nagar in the sea. In Qantian 25. Reaches Malan's residence. Shipwrecked ship reaches Kantian Nagar. (Anushka Sen hot)
The son of a lover has brought a princess Chitralek, he goes to Kantianagar. Going to Malan and Lenders to give flowers Chitralekha is known to have known Vatsa's name in the flower garden given in the same style, so that he gets the Vatsani Bhal.
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Versels are also informed of the painting. Search | Now Hans became king. Hence, he invented his brother. And Pu Chi Anyone who knows about Vatsani will give half a kingdom to the state. (Anushka Sen hot) Chitralekha realizes this manifesto. So he goes near Hans and Harargar; Gives information about Vatsa. No, | As a result, both brothers gather. After that, both of them release Azaduddin from the binding of Chitralekha. Then they reach Pethanagar and meet their parents. (Anushka Sen hot photos)
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The sons of Shalivahan in the town. Hansauli Kanakpur was the son of Takbhamam of Patan. Narvahan was once dreamed of, in which he wins with Shauli. But, the minister named Manakas wakes him from sleep. The leaves, dreams disappear. . (Anushka Sen hot photos) Mancasar promises that he will marry her with swan. Mancasar once praised the beauty of a guest Hansauli. Hence, this guest visits Manaksharan with King Naharwan. Do it. After giving his kingdom to Shakti Vahan, his brother takes Narvarna Manaksar with the same hospital and leaves for Hansauli. . (Anushka Sen hot photos) After reaching Kanakpur, Patan, they come to Malan. Now there is information about Hansouli that it is a man-woman. When he goes to the Goddess's view, he exterminates the male. Once Hansauli went to the Goddess's view, the hut was hidden behind Manakasar idol and received information about Hansauli's . (Anushka Sen hot photos) predecessor. The literature was violent in the next birth of violence, which was betrayed by her husband. From this point of view, now the Hansouli men had a hateful way of rebellion. "Manekasar gets pleasure from the Goddess on Makkasar, now Manaksar gets the power of art as a Hansauli painter. Mana Kesar tells him that he is not a traitor, and his husband is not a traitor. Knowing such details, Hansauli feels ashamed of repentance and attracts his mind for Nervah. Naraandan and Hansauli are now the parents of the two sons of Hans and Vats, who are responsible for the execution of Lilavati Hans and Vatsas, but the Pankasar does not kill them. They both put them in the jungle. 2. There is a bite of snake bites in the forest, so that his brother Vatsa binds his wicker poet's body on the tree and searches for sandalwood One of the eagle leaves the poison in the form of a worm, and the swan gets out of it and goes away from it. This year, there is a lender who is looking for . (Anushka Sen hot photos) looking for the wood, while the waiter wants a deposit in exchange for sandalwood. Then he gave twelve gems and then he returned to the forest after taking sandalwood. ( Anushka Sen XXX video)
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Vats on the tree do not get Hansa's dead body. As a result, Vats return to the lender to return the sandalwood. Lenders punish Vatsa and punish them. Vatsa survives this punishment and becomes the goddess of Lord Rakshakra. Poet | The swans moving swans come in the town, and the interest that Kolhana is there to stay there. Vatsa goes abroad with merchants in the ship. Upon reaching Sanakatai town, . (Anushka Sen hot photos 2019) Vatsa goes to Swanwar in Chitralekha. Chitralekha and Vatsa are married. Vatsa is a horse, knowing that the king of Sanchavati, raising it, raises this language to destroy Vatsa. The true identity of Pratishtas is revealed and Vaatsh Chitralekha and the Shankarprutta etc. return to the ship. On the way lenders are thrown into the ocean. Chitralekha has to be married as she is inspired by Chitralekha. It's uplifting. But Chitralekha is not immediately ready for marriage and wants time for six months. As the king of North Kantianagar had no son. The king's death can be made by the king. Preparation of handmade is made to choose from. Hands are covered with swans. Hence, Hans is chosen as a king. . (Anushka Sen hot photos and videos 2019) Vats can reach Kantian Nagar in the sea. In Qantian Rap Reaches Malan's residence. Shipwrecked ship reaches Kantian Nagar. The son of a lover has brought Raj Kauwari Chitralek, he goes to Kantianagar. Going to Malan and Lenders to give flowers. . (Anushka Sen) Chitralekha sees the name of Vatsa in the flower garden given in the same style, so that she gets the Vatsani spear. Vatsa is also informed of the painting. Now the swan became king. Hence, he invented his brother. And whoever gives a hint of three days to give a half-hearted message to the nation will give it. Chantilakha is aware of this manifesto. . (Anushka Sen hot photos) So he goes to Hans and gives information about Dara Vatsa. | As a result, both brothers gather. Then, both of them release Azaduddin from the bondage of lenders. Then they reach Pethanagar and meet their parents.
This is the minister / author of the special symposium. Sanskrit was enriched in such a form. In order to raise the words of 'the name of' Gadya ', the name of the name again is 98: History of Gujarati literature - 1 (medieval) due to the king, the king annihilates the retirement queen and her son Vivek. Anushka Sen hot photos "Now, the power of the queen becomes increasing, the son of Moha gets the throne, because of the procession of Prarthani Moh, he settles in a city, named: Aviga, 1 Mohan is also a family, and his children are the children of the queen and six of their children. Three sons: work, attachment and abhorrence, and three daughters: nadra, transition and violence, even the moha's administrators are described by the poet. ( Anushka Sen Balveer maher)
Mithyadarsha is the minister of Mohan. "1 The name of the throne of Moh Are: RIT. Amsh has an umbrella on it. Prasad is a courtesan in this system, whereas Prasad is a pot, and there is also a priest named Patt. On the other hand, the Queen named Vivek, along with the retired name, comes to a place called Pacha Puri. Near it is Ashram forest situated. Vimlabodh Clapati has a daughter named Sumati. This marriage is with the consent of this conscience. The King of Wimlbodh is Arihant. | Arihat gives Raja Vivek a kingdom named Pooniranga Patan. Moha Raja's epithet gives information about a detective, pseudonym, Moharaja, about Vivek. Moharaja epitomize is worrisome, Anushka Sen Moha's son prays for Kamakumar Digvijaya and Purnirang comes in Patan. Vivek has gone to Sanayamshree's Swayamwar. The townships have also gone along with the prize. That is why Kamakumar gets confused and he is! Provincial Purnirang takes control of Patan. Vivek wins marriage with Sushmashri's daughter Saiyamshree in Pichachanpuri town. The hair then Vivek holds copious weapons. Now, on the state of Moharaja, Vivek Sena is in full swing. There is a tremendous struggle between the two near the Shatrunjaya. Vivek Brahmosadra is used by him, through which the disesteem of moha is destroyed. Anushka Sen hot Moh is experiencing activity vibration by the king's death. The mind is feeling the grief of suffering, but Vivek explains it. As a result, the mind takes control of the senses and enters the meditative fire. '| Chetana queen now comes out of ignorant and comes out to Paramahansa. The meaning of the salvation of the Consciousness Paramhans explains that it is not proper to be bound in a sinful act. Ultimately, Paramhansa Kaya - freedom from the bondage of Maya is the one that can be free.
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Characteristics are expressed. Hence, the picture of social life can be found here. "Trisbha management is also called praiseworthy of the exploits. The description of the battle policies, weapons and their specifications, etc., is also found in the management of poetry. In the treatise, heroes, Karan, erotic, rude, wonderful, etc. are represented as pus - today, by Kya Mhow Arihant, by Radha, The beginning of the management is done by Mangalacharan, by the praise of Shara or Ganapatiji, as is done at the end of the management like Shani. There are various ragas, slopes, moves etc. In the Middle Ages, the creations based on religion and policy formation were created, while the unpredictable works of puja of different village were also created in that period. Most of the teachings, preaching, reading, etc. are the motivational elements that are used in such works. In the middle of the history, PK identity can be found in the literature type, based on the description of dependent item, love, clarity and politics. This is the work of Jainaar Kavi Bhima, which is a work of the Gagan created in the form of 'Dharma Dhanmandh' and 'Chaturvishti', which is also mentioned here. 'Kanhad Managing' is a tribute to 'Tribhuvar'. Is there. Padmanabha created this management e. Q. In 1456 and consciousness, the battle against Kadhenda Chauhan's Mithi army and the Dhingra of Kanhadadei Virgati depicted here. Interner wala love as diya verma Even in terms of the excellent character and hero, erotic beauty and the dislike of Karunas, this work is the identity of the poet's excellent talent. Anushka sen top 10 photos. This arrangement is divided into four continents. The work of anger, illusion, anger, illusion, etc., is in a nondescript name - it is a chronological phenomenon that follows: 'Tridentmanial management. 'Is. Time '' Trilogydeepak Managing 'Jayeshikhar Suri e. Q. In 1406, the Sanskrit translation of 'Prabodh Nikhi de karnamani' has been translated into Gujarati. It has 432 links. Spirit, Maya, consciousness, body, mind, activity, retirement, Vivek, Sumati, saiyam, etc.
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